Charles Taylor is one of the most distinguished Hegelians of the present and at the same time one of the most persistent inquirers when it comes to the record of modernity, its benefits and its losses. Over the course of his own extremely productive decades of work, he has primarily dealt with questions that remind us of the inescapability of philosophy and its history for a critical diagnosis of modernity and the present - with questions such as what an enlightened form of community and society, tradition and autonomy might look like, and what status individuality and authenticity have in this context beyond self-buffing or self-disillusionment. His guiding question was always what Hegel might still have to say to modernity and why a new look at the history of the Christian world will always be worthwhile.
Charles Taylor: Hegel. Cambridge/England 1971: Cambridge University Press. XII, 580 S. Dt.: Hegel. Frankfurt/M. 1978: Suhrkamp. 772 S. -: A Secular Age. Cambridge/Mass.; London 2007: The Belknap Press of Harvard University Press. 874 S. Dt: Ein säkulares Zeitalter. Übers v. J. Schulte, Frankfurt/M. 2009: Suhrkamp. 1299 S. -: Sources of the Self. The Making of the Modern Identity. Cambridge/Mass. 1989: Harvard University Press. 624 S. Dt.: Quellen des Selbst. Die Entstehung der neuzeitlichen Identität. Übers v. J. Schulte. Frankfurt/M. 1996: Suhrkamp. 912 S. -: The Malaise of Modernity. Concord, Ontario 1991: House of Anansi Press. 128 S. Dt.: Das Unbehagen der Moderne. Übers v. J. Schulte Frankfurt/M. 1995: Suhrkamp.144 S. -: Human Agency and Language. Philosophical Papers. 1. Cambridge, England 1985: Cambridge University Press. 304 S. Partiell auf dt. in: Negative Freiheit. Zur Kritik des neuzeitlichen Individualismus. Übers. v. H. Kocyba, Frankfurt/M. 1988: Suhrkamp. 32
Charles Taylor is one of the most distinguished Hegelians of the present and at the same time one of the most persistent inquirers when it comes to the record of modernity, its benefits and its losses. Over the course of his own extremely productive decades of work, he has primarily dealt with questions that remind us of the inescapability of philosophy and its history for a critical diagnosis of modernity and the present - with questions such as what an enlightened form of community and society, tradition and autonomy might look like, and what status individuality and authenticity have in this context beyond self-buffing or self-disillusionment. His guiding question was always what Hegel might still have to say to modernity and why a new look at the history of the Christian world will always be worthwhile.
Charles Taylor: Hegel. Cambridge/England 1971: Cambridge University Press. XII, 580 S. Dt.: Hegel. Frankfurt/M. 1978: Suhrkamp. 772 S. -: A Secular Age. Cambridge/Mass.; London 2007: The Belknap Press of Harvard University Press. 874 S. Dt: Ein säkulares Zeitalter. Übers v. J. Schulte, Frankfurt/M. 2009: Suhrkamp. 1299 S. -: Sources of the Self. The Making of the Modern Identity. Cambridge/Mass. 1989: Harvard University Press. 624 S. Dt.: Quellen des Selbst. Die Entstehung der neuzeitlichen Identität. Übers v. J. Schulte. Frankfurt/M. 1996: Suhrkamp. 912 S. -: The Malaise of Modernity. Concord, Ontario 1991: House of Anansi Press. 128 S. Dt.: Das Unbehagen der Moderne. Übers v. J. Schulte Frankfurt/M. 1995: Suhrkamp.144 S. -: Human Agency and Language. Philosophical Papers. 1. Cambridge, England 1985: Cambridge University Press. 304 S. Partiell auf dt. in: Negative Freiheit. Zur Kritik des neuzeitlichen Individualismus. Übers. v. H. Kocyba, Frankfurt/M. 1988: Suhrkamp. 32